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The lapel pin of Abrasax or lapel pin of Solomon is one of our oldest creations and still one of the most powerful ones. In fact I wear this design myself 24h/day. This special lapel pin has some very old energies embedded that were almost lost to human knowledge.
What can this lapel pin do for you?
Everything! and I am not exaggerating
• Looking for money?
• Looking for fame?
• In need of more money?
• Need a new contract?
• Want to be famous?
• Become a movie star?
• A youtube influencer?
• Solve the problems with your family?
• Get your ex back?
All of this and much more can be done with the lapel pin of Solomon / Abrasax. You don’t believe me? Just take a look at all the reviews we have for this lapel pin and that is just the tip of the iceberg. We also have this special energy as a ring or pendant. Just check them out. If you ask me, I would get the 3. Ring, Amulet and pin. In fact these are the 3 I wear every day.
A stainless steel lapel pin with the sigil of the Olympic spirits and Abrasax engraved and our special consecration session to make sure it will work for you.
The only thing you have to do is wear it. Nothing else, promised. You don’t have to offer or sacrifice anything. Abrasax and the olympic spirits will always be with you to help you.
This special design combines the powerfull 7 Genii with the AX abreviation of Abrasax or Abraxas for increased protection and power.
Diameter of the pin: 20mm or 25mm
Each lapel pin, pendant or ring has been dedicated to the owner and can not be used by other people. Therefore, it is very important that you tell us the exact details as indicated below, so Master Sortiarius can complete the special consecration ritual. Tell us when ordering:
Date of birth
City where you live
Abraxas (Gk. ΑΒΡΑΞΑΣ, variant form Abrasax, ΑΒΡΑΣΑΞ) is a word of mystic meaning in the system of the Gnostic Basilides, being there applied to the “Great Archon” (Gk., megas archōn), the princeps of the 365 spheres (Gk., ouranoi). The word is found in Gnostic texts such as the Holy Book of the Great Invisible Spirit, and also appears in the Greek Magical Papyri. It was engraved on certain antique gemstones, called on that account Abraxas stones, which were used as amulets or charms As the initial spelling on stones was ‘Abrasax’ (Αβρασαξ), the spelling of ‘Abraxas’ seen today probably originates in the confusion made between the Greek letters Sigma and Xi in the Latin transliteration.
The seven letters spelling its name may represent each of the seven classic planets. The word may be related to Abracadabra, although other explanations exist.
There are similarities and differences between such figures in reports about Basilides’s teaching, ancient Gnostic texts, the larger Greco-Roman magical traditions, and modern magical and esoteric writings. Opinions abound on Abraxas, who in recent centuries has been claimed to be both an Egyptian god and a demon.
In the system described by Irenaeus, “the Unbegotten Father” is the progenitor of Nous, and from Nous Logos, from Logos Phronesis, from Phronesis Sophia and Dynamis, from Sophia and Dynamis principalities, powers, and angels, the last of whom create “the first heaven.” They in turn originate a second series, who create a second heaven. The process continues in like manner until 365 heavens are in existence, the angels of the last or visible heaven being the authors of our world. “The ruler” of the 365 heavens “is Abraxas, and for this reason he contains within himself 365 numbers.”
The name occurs in the Refutation of all Heresies (vii. 26) by Hippolytus, who appears in these chapters to have followed the Exegetica of Basilides. After describing the manifestation of the Gospel in the Ogdoad and Hebdomad, he adds that the Basilidians have a long account of the innumerable creations and powers in the several ‘stages’ of the upper world (diastemata), in which they speak of 365 heavens and say that “their great archon” is Abrasax, because his name contains the number 365, the number of the days in the year; i.e. the sum of the numbers denoted by the Greek letters in ΑΒΡΑΣΑΞ according to the rules of isopsephy is 365:
With the availability of primary sources, such as those in the Nag Hammadi library, the identity of Abrasax remains unclear. The Holy Book of the Great Invisible Spirit, for instance, refers to Abrasax as an Aeon dwelling with Sophia and other Aeons of the Pleroma Dukias in the light of the luminary Eleleth. In several texts, the luminary Eleleth is the last of the luminaries (Spiritual Lights) that come forward, and it is the Aeon Sophia, associated with Eleleth, who encounters darkness and becomes involved in the chain of events that leads to the Demiurge’s rule of this world, and the salvage effort that ensues. As such, the role of Aeons of Eleleth, including Abraxas, Sophia, and others, pertains to this outer border of the Pleroma that encounters the ignorance of the world of Lack and interacts to rectify the error of ignorance in the world of materiality.
The Catholic church later deemed Abraxas a pagan god, and ultimately branded him a demon as documented in J. Collin de Plancy’s Infernal Dictionary, Abraxas (or Abracax) is labeled the “supreme God” of the Basilidians, whom he describes as “heretics of the second century.” He further indicated the Basilidians attributed to Abraxas the rule over “365 skies” and “365 virtues”. In a final statement on Basilidians, de Plancy states that their view was that Jesus Christ was merely a “benevolent ghost sent on Earth by Abracax
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Materials: Stainless Steel - Silver